In 1933, a young woman leaves her rural home to chase her dream of becoming a writer in the city. She takes a job as a maid for a middle-aged printing house owner who quickly starts pursuing her romantically. They marry, but his passionate declarations of love soon turn cold. As political tensions rise in the country, their love story unfolds in a divided society, revealing toxic behaviours and power games that start innocently but lead to dire consequences.

This is the first documentary film on the International College of Philosophy (Collège 　　international de Philosophie: CIPH), founded by, among others, Jacques Derrida and 　　François Châtelet in 1983 in Paris. The film consists of interviews with former presidents 　　Michel Deguy, François Noudelmann and Bruno Clément, current vice-president Boyan 　　Manchev, and with former and current program directors Catherine Malabou, Francisco 　　Naishtat and Gisèle Berkman. The aim of this film is to consider the possibilities of the 　　humanities in general and philosophy in particular under the current conditions of global 　　capitalism. One of the main themes it tries to develop is the "question of the institution", 　　namely the relationship between philosophy and institutions—a topic that was very central 　　for deconstruction as elaborated and practiced by Derrida. 　　参见：http://todai-yale.jp/from_tyi/news/film09_en.html

This is the first documentary film on the International College of Philosophy (Collège 　　international de Philosophie: CIPH), founded by, among others, Jacques Derrida and 　　François Châtelet in 1983 in Paris. The film consists of interviews with former presidents 　　Michel Deguy, François Noudelmann and Bruno Clément, current vice-president Boyan 　　Manchev, and with former and current program directors Catherine Malabou, Francisco 　　Naishtat and Gisèle Berkman. The aim of this film is to consider the possibilities of the 　　humanities in general and philosophy in particular under the current conditions of global 　　capitalism. One of the main themes it tries to develop is the "question of the institution", 　　namely the relationship between philosophy and institutions—a topic that was very central 　　for deconstruction as elaborated and practiced by Derrida. 　　参见：http://todai-yale.jp/from_tyi/news/film09_en.html

Ideas about the soul and the afterlife, of sin and God's purpose have shaped human thinking for thousands of years. Religious rituals remain embedded in the major events of our lives. 　　In this thought-provoking series, evolutionary biologist Richard Dawkins asks what happens if we leave religion behind. 　　He explores what reason and science might offer to inspire and guide our lives in religion's place. Can science bring understanding in the face of death, help us tell right from wrong, or reveal the meaning of life?

Ideas about the soul and the afterlife, of sin and God's purpose have shaped human thinking for thousands of years. Religious rituals remain embedded in the major events of our lives. 　　In this thought-provoking series, evolutionary biologist Richard Dawkins asks what happens if we leave religion behind. 　　He explores what reason and science might offer to inspire and guide our lives in religion's place. Can science bring understanding in the face of death, help us tell right from wrong, or reveal the meaning of life?

好色莫过美人剑，富贵王侯黄金殿。 闪电不及方可贵，燕子无双名满天。 　　名震江湖的武林四杰，忽然之间三个落败，只剩神剑燕无双亦销声匿迹。这一切只缘一个神秘青年刀客路独行的出现，路一心要找燕决斗，闻听路可能会在阴阳堡出现，随即去寻，见阴阳堡乃邪教顺之将她铲除，而后又结识了冒充燕的独孤飞，二人结伴来到十八连环堡来找燕之未婚妻元凤，打听燕的的踪迹，此时冷剑生正欲造反，关键时刻独孤飞出手解救了十八连环堡，原来独孤飞就是燕无双，路与独相约决斗，路讲出了一段为人皆知的刀神与剑神决战的一幕，就在路出手拔刀要杀燕的最后一幕，路放弃了决斗，体会到了一个真正刀客的价值。

好色莫过美人剑，富贵王侯黄金殿。 闪电不及方可贵，燕子无双名满天。 　　名震江湖的武林四杰，忽然之间三个落败，只剩神剑燕无双亦销声匿迹。这一切只缘一个神秘青年刀客路独行的出现，路一心要找燕决斗，闻听路可能会在阴阳堡出现，随即去寻，见阴阳堡乃邪教顺之将她铲除，而后又结识了冒充燕的独孤飞，二人结伴来到十八连环堡来找燕之未婚妻元凤，打听燕的的踪迹，此时冷剑生正欲造反，关键时刻独孤飞出手解救了十八连环堡，原来独孤飞就是燕无双，路与独相约决斗，路讲出了一段为人皆知的刀神与剑神决战的一幕，就在路出手拔刀要杀燕的最后一幕，路放弃了决斗，体会到了一个真正刀客的价值。

改编自契诃夫《苦恼》。青年小李有许多的苦恼，并且常常无端哭泣。直到有一天，他遇到了一位比他还爱哭的男子...

改编自契诃夫《苦恼》。青年小李有许多的苦恼，并且常常无端哭泣。直到有一天，他遇到了一位比他还爱哭的男子...

一位即将失去全部视力的年轻人，通过不懈努力，终于成为慕尼黑一家五星级豪华酒店餐厅服务生。